Posted on Apr 7, 2013
|Flickr/Leadership Conference on Civil and Human Rights|
By Chris Hedges
The appointment of Suzanne Nossel, a former State Department official and longtime government apparatchik, as executive director of PEN American Center is part of a campaign to turn U.S. human rights organizations into propagandists for pre-emptive war and apologists for empire. Nossel’s appointment led me to resign from PEN as well as withdraw from speaking at the PEN World Voices Festival in May. But Nossel is only symptomatic of the widespread hijacking of human rights organizations to demonize those—especially Muslims—branded by the state as the enemy, in order to cloak pre-emptive war and empire with a fictional virtue and to effectively divert attention from our own mounting human rights abuses, including torture, warrantless wiretapping and monitoring, the denial of due process and extrajudicial assassinations.
Nossel, who was deputy assistant secretary of state for international organization affairs under Hillary Clinton in a State Department that was little more than a subsidiary of the Pentagon, is part of the new wave of “humanitarian interventionists,” such as Samantha Power, Michael Ignatieff and Susan Rice, who naively see in the U.S. military a vehicle to create a better world. They know little of the reality of war or the actual inner workings of empire. They harbor a childish belief in the innate goodness and ultimate beneficence of American power. The deaths of hundreds of thousands of innocents, the horrendous suffering and violent terror inflicted in the name of their utopian goals in Iraq and Afghanistan, barely register on their moral calculus. This makes them at once oblivious and dangerous. “Innocence is a kind of insanity,” Graham Greene wrote in his novel “The Quiet American,” and those who destroy to build are “impregnably armored by … good intentions and … ignorance.”
There are no good wars. There are no just wars. As Erasmus wrote, “there is nothing more wicked, more disastrous, more widely destructive, more deeply tenacious, more loathsome” than war. “Whoever heard of a hundred thousand animals rushing together to butcher each other, as men do everywhere?” Erasmus asked. But war, he knew, was very useful to the power elite. War permitted the powerful, in the name of national security and by fostering a culture of fear, to effortlessly strip the citizen of his or her rights. A declaration of war ensures that “all the affairs of the State are at the mercy of the appetites of a few,” Erasmus wrote.